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1
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- Seems to have begun near the end of the reign of Jeroboam II (790-750)
- Seems not to have experienced the fall of Samaria in 722
- Hence ca. 750-725
- More focused on criticism of idolatry and Baal worship than on social
injustices
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2
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- Zechariah murdered by Shallum
- Shallum murdered by Menahem
- Menahem paid tribute to Assyria
- Pekahiah murdered by Pekah
- Pekah murdered by Hoshea, who paid tribute, but then rebelled.
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3
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- 1:1 Superscription
- 1:2-3:5 Hosea and his wife/wives—husband/wife analogy
- 4:1-11:11 Mother/child analogy
- 12:1-14:8 I will love them freely…I am like an evergreen cypress…
- 14:9 Those who are wise understand these things
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4
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- 1:1 Uzziah (785-33), Jotham (759-43), Ahaz (743-27), Hezekiah (727-698)
and in the days of Jeroboam II (790-750)
- 1:7 I will have mercy on the house of Judah
- 1:11 Judah and Israel will appoint one head
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5
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- 3:5 They will return to Yahweh their God and David their king
- 4:15 Do not let Judah become guilty by worshipping at Gilgal or Bethel
- 5:5 Israel’s pride…Judah stumbles with them
- 6:11 For you also, Judah, a harvest is appointed
- 8:14 Judah has multiplied fortified cities
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6
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- Parallel accounts in 3rd and 1st person
- To be read in succession?
- Two different women in chaps 1 and 3
- chap. 1 symbolizes Israel’s relationship to Baal; chap. 3 symbolizes Yahweh’s
seeking out faithless Israel
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7
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- member of apostate people
- described in terms of what she later became
- common or temple prostitute
- a woman who has undergone Canaanite marriage preparation rite
- promiscuous woman. You--male
Israel--are that promiscuous woman
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8
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- Jezreel: I will punish the
dynasty of Jehu for the blood of Jezreel (2 Kings 9)
- Lo-ruhamah: I will no longer pity
the house of Israel or forgive them
- Lo-ammi: You are not my people
and I will not be on your side (or:
and I am not your God)
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9
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10
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- People of Israel will be like the sand of the sea
- Lo-ammi (not my people) becomes “children of the living God”
- Judah and Israel will have one head
- Great shall be the day of Jezreel
- Your brother = Ammi (my people)
- Your sister = Ruhamah (pitied)
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11
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- V. 5 Their mother has played the whore and gone after her lovers
- v. 6 Therefore I will hedge up her way with thorns--leads to repentance
- V. 8 She did not recognize that I gave her the grain, the wine, and the
oil
- v. 9 Therefore I will take back my grain in its time and end her cultic
life
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12
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- v. 13 She went after her lovers and forgot me
- v. 14 Therefore I will allure her and bring her into the wilderness
- Valley of Achor (trouble; cf. Achan in Joshua 7) becomes door of hope
- She will answer as in days of her youth, when she came out of Egypt
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13
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- I will strip her naked 2:3
- I will hedge up her way with thorns 2:6
- I will uncover her shame in sight
of lovers 2:10
- I will lay waste her vines and fig trees 2:12
- I will punish her 2:13
- Speak tenderly to her in desert--flowers after abuse? 2:14
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14
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- You will call me “My husband,” not “my Baal”
- “covenant” with wild animals--abolish sword, bow, war from land
- Bride price paid by God is righteousness, justice, steadfast love,
mercy, faithfulness
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15
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- I will answer
heavens--earth--grain, wine, oil--Jezreel
- I will sow them (pun on Jezreel)
in the land; I will have pity on “unpitied” (Lo-ruhamah);
- I wil say to Lo-ammi: You are my people
- They shall say: You are my God
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16
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- Go love a woman who has a lover…just as Yahweh loves the Israelites
- Woman/Israel turn to another lover/other gods
- Sexual activity of Hosea and woman prohibited
- No king, sacrifice, pillar, Ephod, Teraphim
- The Israelites will eventually seek Yahweh [and David!]
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17
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- Rezin of Syria and Pekah (737-732) of the Northern Kingdom sought to
force Judah and King Ahaz into an anti-Assyrian alliance
- Isaiah urged Ahaz to trust in Yahweh for deliverance and not to worry
about northern invaders (cf. Isa 7:1-17)
- But Ahaz in fact sent a bribe to Tiglathpileser III (2 Kgs 16:7-8)
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18
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- Tiglathpileser III invaded and incorporated the majority of the northern
kingdom into the Assyrian provincial system
- Three provinces established:
Gilead, Megiddo, and Dor
- Hoshea murdered his predecessor Pekah, became king, and sent tribute to
Assyria.
- “They overthrew their king Pekah and I placed Hoshea as king over them.”
ANET 284
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19
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- vv. 8-9 Alarm about attack from south
- Gibeah-Ramah-Beth-aven (Bethel) = south to north along highway from
Jerusalem
- vv. 10-12 Guilt of brother nations in war
- 10 Judah appropriates territory-moves landmark
- 11 Ephraim seeks help from an enemy or from an alien god
- 12 Ephraim’s wound is God’s work
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20
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- I wil be like a lion to Ephraim…and Judah
- I will return again to my place
- Until they acknowledge their guilt and seek my face
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21
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- Exhortation by the prophet to turn back to Yahweh, or
- Words of the people that are an acceptable response to divine judgment,
or
- Words of the people that are an inadequate response to divine judgment
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22
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- What shall I do with you?
- Your loyalty is like morning fog
- My justice shall be as sure as light
- I desire loyalty and not sacrifice; the knowledge of God rather than
burnt offerings.
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23
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- When Israel was a child I loved them and out of Egypt I called my
daughter and son (v. 1)
- They served the baals and the idols (v. 2)
- God as mother (vv. 3-4)
- They turned to Egypt…they refused to turn [to me] (v. 5)
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24
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- “Out of Egypt I have called my son.”
- All Scripture deals with the end time
- We are in the end time
- All Scripture is directly about “us”
- Jesus recapitulates the history of Israel
- Hos 11:9 as a hermeneutical key
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25
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- How can I give you up, Ephraim?
- How can I treat you like Admah and Zeboiim?
- I will not carry out the anger of my wrath.
- For I am God and not a human being
- The “holy-one-in-your-midst”
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26
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- Yahweh roars like a lion
- God’s children come trembling from the west…from Egypt…like a “dove”
from the land of Assyria.
- I will make them dwell in their houses.
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27
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- Yahweh will punish Jacob according to his ways 12:2
- In the womb he tricked his brother, and in his manhood he strove against
God. 12:3
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28
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- Jacob strove with the angel and prevailed, but victory was short-lived
and so he wept and sought the angel’s favor
- But God proved himself lord and prevailed. Jacob wept and made supplication.
- The divine angel held firm and prevailed…
- He contended with God. He
overcame the angel. The angel
wept...
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29
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- Jacob fled to Aram; there Israel served for a wife, and for a wife he guarded
sheep
- By a prophet Yahweh brought Israel up from Egypt, and by a prophet he
was guarded.
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30
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- From Sheol I will save them
- Where, O death, are your plagues? (nowhere?)
- Revenge shall be far from my thoughts.
- ~:xOn
- Shall I ransom them from Sheol?
- O death, where are you plagues? (hurry up!)
- Compassion is hidden from my eyes.
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31
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- Take words (not like 6:1-3?) and return to Yahweh
- Assyria cannot save us!
- We will not say “Our God” to the work of our hands
- In you the orphan finds mercy
- I will love them “freely”
- I will be like dew to Israel
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32
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- 2:18 covenant with wild animals
- 6:7 At Adam they transgressed the covenant
- 8:1 Broken covenant and transgressed Torah
- 10:4 With empty oaths they make covenants
- 12:1 They make a covenant/treaty with Assyria
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33
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- 4:5 The prophet will stumble with you
- 6:5 I have hewn them by prophets
- 9:7 The prophet is a fool
- 12:10 I spoke to the prophets…through the prophets I bring destruction
- 12:13 By a prophet Yahweh brought Israel from Egypt.
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